October's Bonus Content: Making Magic

I always knew there was magic when I originally had the concept for this game. The titular ball exuded an aura that instantly welcomed Glamour Magic through the environment, attendees' masks, and their outfits. And then, for reasons I will not disclose, it was Spirit Magic. The last piece was animallinguis, and it was the right one to complete the puzzle. Using the actual language of the novel (as it is) is the best approach to describe what these Magics are.

Glamour Magic, though not a common pursuit, holds a revered place among the elite and affluent. Those skilled in this artistry often grace extravagant gatherings, where they enthrall guests with illusions that defy reality: rain that sparkles but does not wet, food transformed into ornate displays of gold and jewels, ethereal birds dancing to melodies, and countless other marvels limited only by the wielder's skill and imagination. Such displays of Glamour are meant to leave a lasting impression, sparking conversations that endure for weeks. Esteemed merchants employ Glamour to enhance their boutique wares. These enchantments, while fleeting, attract loyal customers who return to renew their splendor, if only for another night. Some individuals practice Glamour in private, using it as a form of self-expression or to alter their appearance at will. Indeed, there are less savory applications of Glamour Magic, readily embraced by those with wicked intent. Criminals often exploit this type of magic for their own purposes, leveraging illusions to deceive and manipulate unsuspecting victims.

The practice of Animallinguis, although less common than Glamour Magic, is renowned for its delicate nature. This form of magic relies not only on the ability but also the willingness of creatures to communicate with humans, and most Animallinguists share this gift with one or two cherished animal companions. Those who dedicate themselves to the study of the natural sciences or possess the luxury of leisure are typically the ones who pursue this art. While Animallinguis may lack immediate practical applications, practitioners argue that there is no greater magic than the profound understanding forged between unalike species.

Then there is Spirit Study: the deliberate endeavor to construct a bridge between the earthly departed and the terrible beings that should never cross it—or so it is claimed. Those who delve into this realm are exceedingly rare, often conducting their studies in utmost secrecy. Even rarer are those who boast of successfully forging such a connection, and rarer still are those who believe them. If rumors are to be believed, the pursuit of Spirit Study exacts a toll on one's life, consuming it entirely for what? At best, skeptics dismiss such tales as mere folklore; at worst, there are those who cannot tolerate the existence of such practitioners. Merely seeking the fabled tomes of Spirit Study invites scrutiny and judgment, making discretion an absolute necessity.

I am eager to show you how each type of magic affects the world, both in small, personal ways and in larger societal, political, and cultural contexts, but I also like to share with you how each fits in the historical context.

I. Glamour

A. Glamour Magic and the 18th Century

The era's fascination with illusion, identity, and social status is a significant inspiration for Glamour Magic. If it were real, I could definitely see it being used in the manner that I have included it, making it a natural fit for this setting.

• Of most relevance, masquerade balls were all the rage among the elite. Revelers hiding their true identities behind elaborate costumes and masks naturally mirror the way Glamour Magic allows individuals to alter their appearance or create illusions.

• There was a rise of stage magicians and illusionists, like Isaac Fawkes, who performed astonishing tricks for large crowds. These performers mastered the art of deception, much like the Glamourists in my world, who create illusions that seem real but are temporary.

• In this period, mesmerism (the precursor to hypnosis) was starting to gain attention, where practitioners claimed they could influence others' minds and perceptions. Though not well understood, these practices reflected society's growing interest in the power of suggestion and mental manipulation.

• 18th-century London was a city obsessed with style and wealth, and as such, nobles competed to outshine one another through grand displays at public events. The Glamour Magic in my story is just another tool used by the elite to enhance their prestige and leave a lasting impression.

• Alchemy was still a practiced pseudoscience in the 18th century, and many alchemists claimed they could transform base metals into gold or discover elixirs for immortality. Glamour Magic could be akin to alchemical transmutation, where objects appear to change form, like turning food into gold or jewels.

• The Georgian period was a time when theater and grand court performances flourished. Theatrical displays, with lavish costumes, detailed sets, and dramatic effects, were designed to transport audiences into different worlds. In royal courts, extravagant spectacles were often commissioned to impress dignitaries and showcase wealth.

B. Individual Use

For many, this magic becomes a tool of self-expression—a way to create idealized versions of themselves, enhance beauty, or showcase personal creativity. It can empower those who wield it, allowing them to elevate their social standing or fit into circles they might not otherwise be accepted in. Though rare and difficult to pull off, people could assume multiple identities for different social situations. Nobles might attend a ball as one person, only to transform and infiltrate another group under a different guise, leaving their true self hidden. Those dissatisfied with their lives could use Glamour as a form of escapism, creating illusions of beauty, wealth, or strength. However, the allure of constant transformation can also lead to issues of identity and insecurity, as individuals may come to rely on illusions, and it could also foster feelings of disconnection or dissatisfaction with one’s true self.

The ability to project illusions might also breed insecurity. Without magic, one’s natural appearance or true possessions could feel inadequate. Lower-status individuals or those without access to skilled Glamourists might feel alienated in a world where appearances are easily manipulated.

In high society, those with the most extravagant and convincing Glamour displays would be seen as more influential or desirable. As such, some individuals might have the mind-set to compete to outdo each other in terms of the most impressive or beautiful illusions, leading to an arms race of Glamour Magic at social gatherings.

Some might use Glamour to protect themselves. For instance, an individual might create an illusion that conceals themself or will shift their appearance to escape dangerous situations. However, criminals may use these same techniques for theft, identity fraud, or espionage. This can breed paranonia, as one might struggle to trust the people around them, not knowing if someone's identity or entire self is hidden behind a Glamour. This could lead to increased suspicion, even in personal relationships.

C. Community

Glamour Magic acts as a powerful status symbol within this high society, with the wealthy using it to display their influence and affluence. In elite circles, extravagant displays of Glamour have become the ultimate markers of social standing. Nobles and wealthy merchants regularly compete to outshine one another at public gatherings, galas, and social events, using illusions to craft awe-inspiring spectacles. Such grand illusions quickly become a form of one-upmanship, where the most creative and elaborate uses of Glamour are both admired and envied.

This competition, however, has a divisive effect on the broader community, particularly for those who cannot afford such magical displays. The cost of Glamour Magic, whether for personal adornment or public show, means that access is largely restricted to the wealthy. This exclusion can lead to feelings of alienation and envy among those in lower social strata, who must watch from the sidelines as the elite flaunt their illusions. Over time, this disparity has created a visible divide between those who can afford to indulge in Glamour and those who cannot, fostering resentment and contributing to a growing undercurrent of discontent in society. For some, Glamour Magic becomes a reminder of what they lack, reinforcing social boundaries and intensifying class tensions. In an attempt to diffuse tensions, official hiring of Glamourers is done during public festivities so that everyone can witness their magic.

There are several jobs associated with Glamour which are distinct from real life, ranging from the artistic to the deceptive.

• Event Glamourists are the first ones that will come to the typical elite person's mind, as they are often the only ones they will ever come to know personally. Event Glamourists are minor celebrities in their own right, with the Glamourist hired being nearly as important as the Glamours themselves. It's a highly prized career, but only if one can overcome the fierce competition for one of the limited positions, which usually results in only the most skilled and well-connected Glamourists being able to secure consistent work throughout the Season. This means that Event Glamourists must possess not only artistic talent but also exceptional social skills, making it harder for new ones to break into the industry. Despite all this, because the London Season only lasts part of the year, once the wealthy have left the city, so have the jobs. The most successful Event Glamourists are able to live off their earnings the rest of the year, typically using the time to hone their craft and offer limited, sought-out apprenticeships, while others must follow the ton to the countryside to secure contracts for events outside of the Season or take up tutoring positions within those homes, allowing them to maintain a steady income year-round.

• Glamour Stylists work much like Fashion Designers and Beauticians, using Glamour Magic to enhance the personal appearance of their clients. They typically work for nobles, politicians, and those who perform on stage, doing things like altering the face and body, styling hair, and enchanting clothing.

• Working in the theater, Theatrical Illusionists use their magic to enhance stage productions. They create elaborate set pieces that shift in real-time, conjure magical creatures or mythical landscapes, and even alter actors’ appearances for dramatic effect. Their work helps create immersive performances, making the theater a key source of entertainment in the world.

• This is not so much a separate position, but there is an added utility for high-end Merchants to use their own Glamour magic instead of hiring someone else, like a Glamour Stylist or Theatrical Illusionist. Because they are not reliant on others, they sell the service of renewing their Glamours for a fee.

• In somewhat of a similar vein, and although Glamour is considered an art in itself, a scant few Artists combine traditional mediums with Glamour Magic to create living artworks. These draw viewers in to the galleries in flocks, for their glamours will only last a few days until their works return to the mundane.

• Street Glamourists are very much a rarity, because to learn Glamour is a noble pursuit, requiring expensive lessons or a coveted apprenticeship with a successful Glamourist. As such, only those who have truly fallen on hard times or have fallen from grace/been ostracized from polite society will use their art for the mere coins of passersby.

• Though Con Artists are not unique to this world, I think it is worth mentioning because it is a common tool for them to use.

• The Order of the Veil (see in Society)

• Because Glamour Magic also introduces moral dilemmas (see above), there is the need for Truthsayers, who are hired to patrol high-security areas, public events, political events, or private estates to detect and neutralize illicit uses of Glamour Magic. Truthsayers have heightened senses or special training that allows them to detect minute inconsistencies in magical illusions. They are frequently hired to authenticate goods, individuals, or events to ensure no Glamour is in use. For instance, during high-stakes negotiations, parties might insist on the presence of a Truthsayer to ensure that no illusions are influencing the deal. Wealthy individuals and high-ranking officials might employ a Truthsayer as part of their security team to detect Glamour used for espionage or theft. They work closely with the Order of the Veil, using their skills to unmask illusions used for criminal or deceptive purposes.

D. Society

Politically, there has been recorded use of Glamourers being enlisted by the Monarch to make armies appear more grandiose than they are, but it isn't a terribly effective tactic, as Glamour can only cover so much area, and it would take sufficient numbers to achieve any kind of notable effect. So, while it remains an option, it is rarely employed.

To curb misuse, there is a regulatory body called the Order of the Veil to oversee and control the use of Glamour Magic. Certain areas, such as government buildings, legal courts, and banks, are “Glamour-Free Zones” where the use of any illusion magic is strictly forbidden, and violators face severe punishment. Anyone wishing to learn or apprentice in Glamour Magic must be licensed by the Order of the Veil. This license is difficult to obtain and must be renewed periodically. There are punitive measures for those who misuse or do not declare their intent to learn Glamour, including fines, imprisonment, or revocation of magical licenses. Their other role is to educate the public, from nobles to commoners, on how to spot the signs of Glamour illusions so they can protect themselves from being deceived. There are many who oppose the regulation of Glamour Magic, arguing that licenses are favored toward the fortunate.

While the Order of the Veil enforces laws and regulations, the Glamourist’s Guild represents legitimate practitioners of Glamour Magic. The Guild sets ethical standards for Glamourists, provides training, and defends the rights of licensed users. Prospective Glamourists must complete rigorous training and be certified by the Guild before they can obtain a license from the Order of the Veil. This ensures that they have a deep understanding of how to responsibly use their magic. The Guild enforces a code of conduct among its members, encouraging the responsible use of Glamour and ensuring that illusions are not used to harm others or disrupt society. The Guild advocates for the rights of Glamourists, ensuring that the Order of the Veil’s regulations do not stifle creativity or restrict the profession unfairly. They may also provide legal representation to licensed Glamourists accused of crimes. The Guild offers mentorship programs for young, talented Glamourists. They connect promising individuals with wealthy patrons who can sponsor their careers.

Inevitably, there are illegal Glamourists who operate outside the laws of the Order and Guild. These underground practitioners might offer services to criminals or the desperate, using Glamour for fraud, theft, and other dark purposes. The Order of the Veil works to hunt down these illicit users, but the underground market continues to thrive in London’s shadows.

Some religious leaders see Glamour as a form of falsehood or blasphemy, railing against the practice of illusion magic as an affront to natural beauty and the truth of the world. Thinkers and philosophers debate the nature of reality and illusion. If Glamour Magic can make the unreal seem real, what is truth? There are also moral debates on the ethical use of illusion magic—whether it enhances or distorts human nature. Counter-movements embrace authenticity and reject the widespread use of Glamour. Some argue that the benefits of Glamour Magic far outweigh the risks, and others that regulation stifles creativity.

Some industries have come to rely on Glamour Magic. Fashion and luxury goods markets are predicated entirely on ephemeral, illusion-based products. Instead of buying an expensive dress, you might simply buy an illusion that lasts for a week before needing to be refreshed. Those without access to powerful magic find it a struggle to compete in wealthy circles, deepening economic divides.

II. Animallinguis

A. Animallinguis Magic and the 18th Century

In the 18th century, London was a hub of scientific inquiry and fascination with the natural world.

• Private menageries had already existed among the wealthy in England and Europe for centuries, with aristocrats keeping exotic animals as symbols of wealth and curiosity. These collections required specialized caretakers who would attempt to understand and manage the behavior of animals far removed from their natural habitats. In this way, the work of Animallinguists mirrors the roles of these caretakers, who were valued not just for their practical skills but for their deep insights into the creatures they managed.

• Wealthy patrons frequently funded naturalists and explorers who embarked on expeditions to distant lands, documenting exotic species and bringing back specimens for study. This passion for understanding the animal kingdom reflects the Animallinguists’ deep bonds with their animal companions, driven by a similar curiosity and respect for other species.

• By 1742, natural philosophy was already well established as a pursuit among the educated elite. People were beginning to classify plants and animals systematically, and while formalized biological sciences hadn’t yet fully developed, the study of animals as part of natural philosophy was popular and respected.

• Folklore and superstition about human-animal communication persisted into the 18th century, particularly in rural areas where stories of people with the “gift” of speaking to animals or bonding with them were still told. This cultural backdrop would make Animallinguists both mystical and relatable to the public, seen as keepers of ancient, almost sacred knowledge about the natural world.

B. Individual Use

Animallinguists often form lifelong bonds with one or two animal companions, creating deep and unique relationships that go beyond typical human-animal connections. This magic might fulfill emotional needs and provide companionship, especially for individuals who might otherwise feel isolated or misunderstood.

Unlike Glamour, which is best learned in a formal environment, Animallinguis is a skill that can be nurtured naturally and, in many cases, without guidance. There are, of course, books one could read if they want to improve, ranging from a general overview of animal communication to more specific techniques for connecting with different species. However, the true essence of Animallinguis lies in the ability to listen, observe, and communicate with animals in a way that is intuitive and heartfelt.

Practitioners of Animallinguis are likely to develop a heightened sense of empathy and respect for other living beings, though many choose to learn it because they already have those qualities. By communicating with animals, they gain insight into different ways of perceiving the world, which could lead to personal growth and an expanded sense of identity. For some, Animallinguis might even become a spiritual practice, deepening their connection to the natural world and perhaps to a personal belief system.

C. Community

This type of magic is deeply personal, so it doesn't have nearly the same impact on the community as Glamour does. An Animallinguist can work in a variety of roles that are similar to those in the real world but with the extra benefit of a shared language.

• A Naturalist is a popular option for documenting animal behavior in local and exotic species. They would communicate with animals to gain insights into their habits, diets, and habitats, gathering information that would otherwise be difficult to obtain.

• Menagerie Keepers are well-suited to care for exotic animals, especially those unfamiliar to British caretakers. They would ensure the animals’ well-being, manage their diet and housing, and communicate with them to minimize stress.

• You see mention of this job in the first chapter of Bacchanal should you choose to see Bulwark, with the MC knowing that the other dogs will later report his misconduct to the Guard Dog Handler of the townhouse. As both trainer and handler, the Animallinguist also ensures the dogs’ well-being, including regular feeding, exercise, and medical care. They teach guard dogs to respond to specific commands, recognize danger, and protect designated areas or individuals, expecting reports at the end of their shifts. They might also assist in selecting dogs best suited for guarding duties, matching breeds and temperaments to specific roles.

• Stable Masters communicate with horses, enhancing their training and care. They are particularly valuable to the nobility, assisting with prized carriage horses, war horses, or racing horses.

• Falconer’s Assistant is similar to Stable Master, but it isn't a popular position because creating a partnership with your falcon is key to the hunt; ergo, many nobles will either learn Animallinguis themselves to strengthen their bond, but if not, there is still a stigma against letting another person disrupt this rightful bond.

• Messengers also communicate with birds, as Animallinguists with a particular connection to them could be hired as messengers, using their feathered companions to carry messages across distances to be received by another Animallinguist in the same way as pigeon mail.

• Employed on large estates, Gamekeepers with Animallinguis abilities help manage wildlife populations for hunting. By communicating with animals like deer or pheasants, they track populations, ensure a sustainable balance, and prevent poaching by warning animals of dangers, balancing hunting interests with animal welfare.

• Some people of the lower class will develop the skill of Animallinguis to become Entertainers, busking in the streets to the delight of children eager to part with their caretaker's coin for the feats of a mouse or a magpie. Of course, there are also those in higher circles who entertain the rich with their shows, but it isn't a popular form due to the elite nature of hiring a Glamourist for events and the fact that Animallinguists are nearly synonymous with the working class or as acceptable hobbies.

D. Society

The existence of Animallinguis has led to societal debates over animal rights and welfare. Some Animallinguists advocate for better laws that protect animal habitats, regulate hunting, or restrict certain types of labor involving animals. In this way, they become informal representatives for local animal populations, attending town meetings or speaking on behalf of species that have specific needs or issues.

Although The Order does not require licenses nor keeps track of the population's ability to wield it, they do oversee cases of the abuse of this skill.

III. Spirit Study

A. Spirit Study and the 18th Century

Unlike the other magics, this one benefits from a real world historical context that dates before the 18th century, to when people still believed in witches and attitudes had not yet entirely shifted with the Enlightenment, as I believe these views would have been prolonged in my alternate universe where other magics do obviously exist.

• Although the major witch hunts in England had officially ended by the early 18th century, the fear of supernatural forces lingered. They were often public spectacles designed to reinforce social order and condemn perceived threats, so memories of these events remained vivid. In this alternate universe, this legacy is redirected to focus specifically on Spirit Study, where the perceived threat of Spirit Studyers replaces the older fear of witches.

• Death was an omnipresent reality due to frequent outbreaks of illness and limited medical knowledge. This familiarity with mortality created a culture where people were keenly aware of the fragility of life and deeply interested in what, if anything, lay beyond it.

• The Church of England still wielded significant influence over moral and social issues. Religious authorities often viewed any contact with spirits, necromancy, or attempts to communicate with the dead as an affront to Christian teachings, which is similar to The Order of the Veil.

• By this time, educated segments of society were beginning to question traditional beliefs in witchcraft, but there was still a strong undercurrent of fear and superstition, particularly in rural areas. This split manifests in my world as a divide between those who dismiss Spirit Study as delusion or folklore and those who fear it as a genuine threat.

• Despite Enlightenment ideals, interest in the occult persisted in private circles. Secret societies like the Freemasons and the Rosicrucians thrived, combining mysticism with intellectual pursuits, promoting esoteric knowledge and attracting individuals interested in hidden truths. My world does not have networks such as these, but it is important to note.

B. Individual Use

Practitioners of Spirit Study often live in isolation, keeping their work hidden due to fear of judgment or persecution. The intense dedication required for this magic can lead to estrangement from family and friends, as the practitioner’s life becomes consumed by the pursuit of knowledge that most would rather avoid.

The study of spirits and the afterlife might also take a significant psychological toll on practitioners, who often confront unsettling truths. They may experience nightmares, paranoia, hallucinations, or even succumb to madness as the boundary between the living and the spectral becomes increasingly blurred.

C. Community

Spirit Study is met with either suspicion or censure, and those known or rumored to engage in it are often ostracized or targeted by their communities. Tales of practitioners summoning malevolent spirits or meddling with the dead, no matter how true—and much is fabricated, though there are glimpses of truth to many rumors—inspire fear, leading to mistrust and isolation. It fuels local legends and folklore, becoming the basis for ghost stories, cautionary tales, or superstitions.

In exceedingly rare cases, and often in rural areas, practitioners who are thought to possess the knowledge of spirits might be employed to perform exorcisms, banishing spirits that are believed to be malevolent or causing harm. This, of course, is a risky endeavor, as it can further ostracize the practitioner from the community if the exorcism is unsuccessful or if unintended consequences arise.

D. Society

Organized religions vehemently oppose Spirit Study, seeing it as blasphemous or dangerous. Clerics and religious leaders will denounce practitioners publicly, inciting fear and potentially leading to witch hunts or public trials.

The Order has classified Spirit Study as forbidden magic, strictly prohibiting its practice and imposing severe penalties on those caught engaging in it, including imprisonment, exile, or even execution. They actively pursue and prosecute practitioners, viewing Spirit Study as inherently dangerous and a threat to public order, with a network of informants and secret agents tasked with monitoring suspects. Thus, accusations of Spirit Study may sometimes be weaponized by individuals or factions to target enemies, leading to trials that reflect societal fears rather than actual guilt.

The Order also actively seeks out any objects associated with Spirit Study, which involves raids on suspected practitioners as well as the destruction or secure storage of items deemed too dangerous for public access. They are authorized to search private properties for forbidden items without prior notice, particularly if credible reports are received and rewards are offered for information leading to the seizure of Spirit Study items or the arrest of practitioners.

The scarcity and demand for Spirit Study tomes, artifacts, and relics have led to a thriving black market. Because it is illegal to sell or distribute Spirit Study tomes, artifacts, or materials. Violators face steep fines, imprisonment, or both; these items often fetch high prices, with smugglers or thieves dealing in such contraband.

IV. Other Magics

Though I covered the magics most prominent in my story, there are a few others as well.

• Magical Healers, formally known as Physiurgists, specialize in healing wounds, curing diseases, and sometimes even aiding in the restoration of physical ailments like broken bones or lost senses.

• Augurs are said to perceive glimpses of the future, interpret omens, or read signs in nature, like the movement of birds, patterns in tea leaves, or the stars, though there is much skepticism about their authenticity. Divination is usually subtle and imprecise, often requiring interpretation, and it is met with a wary eye because of its perceived affiliation with Spirit Study.

• Enchanters are similar to Glamourists, except that they imbue objects with magical properties, creating items like protective charms or strength-enhancing jewelry. These are exceedingly rare talents, and like Glamour, the effects to not last indefinitely.

• Verdancy is the ability to influence plant life, causing plants to grow, bloom, or wither, and is often thought of as the sister Magic to Animallinguis.

I am sheepish to admit that it was in writing this post that I finally took the time to make all the magic in the world more of a tangible object rather than the superficial entity I had been content with, but I am proud to have finally done so. I now feel as though my version of London in 1742 has truly branched from the original, and there needs to be more consideration for it as I write.

Are there any questions still lingering in your mind as to aspects of the magic in this universe? Feel free to inquire!