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The Caretaker
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ANCIENT GREEK MAGIC - 14/apr/2025

WHAT WE NEED

Page introducing greek magic

Page on Plato - 1

Page on Aristotle - 1

Page on Neoplatonism - 1

Greek folk magic  -1

Gnosticism

Hermeticism

PLATO

Western Esotericism begins with Plato. Don’t get scared. I am not about to spend the next several pages explaining all of classical philosophy to you. Our focus is more specific. The purpose of this text, dear reader, is to teach you how to approach a text like an esotericist. When faced with an unfamiliar writer, our first goal is to keep an eye out for three things: Style, Epistemology, and Physics. What kind of writer are we dealing with? Where does knowledge come from? What is the world made of? If you understand these three things, you’ve done 80% of the work. 

Stylistically, Plato is a trickster. His writing is structured in the form of dialogues. These are extended literary arguments between two characters. Usually, between one of Plato’s students, and Socrates.* He debates questions like What is bravery? What is truth? What is friendship? By the end of the dialogue, the answer is almost always a resounding Who the Hell Knows? 

Plato is not trying to inform the reader, per se. He is trying to induce aporea a philosophical state of puzzlement and confusion, usually marked by admitting “actually I don’t know what the hell friendship, truth, and bravery are.” According to Plato, knowledge is not actually transferable. A teacher cannot simply pour knowledge into someone’s head like pouring water into a bucket. All you can do is strip away wrong thoughts and misconceptions. You cannot just give someone information. They must arrive at it themselves. This requires some help. Wisdom, according to Plato, must be arrived at through a combination of reason and divine inspiration. 

To explain exactly what he means by divine inspiration, we have to discuss Plato’s physics. You see, dear reader, we are chained to the wall of a cave. All we see are the shadows cast upon the wall. We cannot see the forms casting the shadows. Ask Plato, what is a dog made of? Plato will say that the dogs we see are but shadows of the dog-form. There is an essence of dog-ness present within all dogs, or in which dogs participate. There is a Platonic Form of a dog, and all we see is the shadow. 

What is the dog-form made of? Well stop me if you’ve heard this one before; consider the Ship of Theseus. It is made of wood that Theseus himself touched. But replace every board and nail until there remains no part that Theseus touched, is it still the ship of Theseus? The point that Plato is actually making with this thought experiment, is that there is a difference between the hylos (literally koine for wood) of the ship, and the ahylos (literally, koine for non-wood) of the ship. The ship of theseus has both material, and immaterial components, but the most important qualities of an object are immaterial and hidden. The most important parts of the world are occult. 

The gods have placed a great veil over the world. You can learn about the wood of the ship of theseus with your eyes and hands. But to learn about that higher, formal ship of theseus. You gotta use your noggin. But not just anyone gets to see the world of platonic forms. According to plato, every time you learn something, it is because you thought about it hard enough the gods noticed, and gave you a peek behind the curtain. 

Alfred North Whitehead once wrote that “all western philosophy consists of footnotes to Plato.” and this goes double for occult philosophy. One could make the argument that Plato is primarily an esoteric philosopher. 

NOTES

Socrates

Plato:

The Esoteric Plato

Aristotle


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