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AliceFraser
AliceFraser

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A rhetoric thing...

‪I’m seeing more and more people using the same words and phrases as other people of their ‘tribe’ (in many areas/ affiliations /sides) online and in the news.

This is disturbing for me to see in the doxa (shared public consciousness / discourse). I feel like a kind of message is communicated when a majority of the opinions voiced in public echo one another so closely.

What I mean is that an accumulation of sameness in public speech begins to exert a pressure towards more sameness, rhetorically speaking. The subtle implication of many voices conforming to the chosen phraseology (even if it’s an expression of the beliefs of ‘your’ ‘side’) is that it’s not enough to agree with certain principles - you should state your agreement in specific terms and turns of phrase. There’s a catechismic quality to it that I find unsettlingly culty, whether I vehemently disagree with the underlying argument or align with it.

Obviously this is at least on its surface a stylistic criticism rather than substantive criticism of specific arguments, and as such you can dismiss it as irrelevant to the very important discussions that are taking place online and in public forums right now. Which is why I’m writing this here rather than tweeting it, I guess. But style is impactful.

More than just “the medium is the message”, the message is the message and the way the message operates is also a message.

Here are three ways I think that this kind of repetition and mirroring in-group language in public argument has an impact:

1) it flattens the argument: it conflates many voices into one amplified voice, and so robs some of the impact or value of *people* as individuals. People repeating and mirroring arguments reduces the discourse to avatars of ‘sides’, reacting predictably. That sameness can reduce the persuasive power of a group agreement; it erases individual points of view that happen to be in agreement by rendering the crowd ‘faceless’.

2) it privileges the ‘studied’ responder over the uneducated but well meaning responder: this is one of the things I notice particularly on the left (though the thing I’m talking about happens all over the place with everything from teenage girl coolness to office slang). When terminological exactitude becomes THE marker of your allegiance to a cause and acceptable terms change rapidly, people must either invest time in remaining up to date, or be cast out of the in-group by the rapidity of the movement; as in centrifugal force.

3) its apparent strength is fragile: while it presents a unified front, it also erases the difference between people who know what they’re talking about and people who don’t. Which is good for the people who don’t know what they’re talking about (they can use the proper phrases as a deflector shield), and bad for the people who do know what they’re talking about, because it becomes difficult to distinguish between the expert and the parrot.

3b) very personally, I find it boring and annoying and frustrating. It’s limited and limiting. It’s inherently self conscious and performative, because it’s by definition studied.

I don’t know what the solution is; it’s not just access to a thesaurus, though that wouldn’t hurt. Maybe it’s making sure people have enough of an education to confidently synthesise complicated information and articulate it in an individual way at the least and - more ideally - generate original thoughts in response.

The thing that worries me the most, I guess, when I see this kind of choral speech is that i worry it will make people afraid of original expression, and as a result, discourage original thought.


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A rhetoric thing...

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It's the Twitterisation of public discourse. On a platform where characters are counted and rationed, the most succinct (or simplistic) form of an argument gets peoples attention. A good tweet is absolutely certain, it is a proclamation, the language leaves no chink in the armour - all creases of nuance and doubt ironed out - all possibility of discussion or compromise shut down. When you see something you agree with, you can just retweet instead of going to all the effort of reconstructing the argument in your own words - this exercise would result in more intellectual engagement. The retweet can be an instantaneous reaction, a gut response, but paraphrasing these ideas for your own voice at least requires some thought. This is the platform that news sources use to gauge public opinion, many news stories take place entirely on Twitter now. So the rhetoric on Twitter has huge ramifications in the wider public consciousness. Politics has morphed into people shouting bumper sticker slogans at each other.

I've been musing over this. It does seem like some discourse will have its essence removed by rephrasing or attempting to explain it. Consider as a trivial example "Time flies like an arrow; fruit flies like a banana." To explain that the phrase relies on the different meanings of "flies" and "like" is to miss out on the playfulness that is the essence of the thing. Or consider "This is the way the world ends; not with a bang, but with a whimper". To change any word in that phrase alters the punchiness and diminishes the impact. I am certainly not arguing in favor of sloganeering that discourages critical thought or examination. Rather, I'm saying that there are circumstances where the words as stated need to be preserved.

Words and phrases, if well chosen, can be(come) an umbrella under which a movement or tribe can unite. Still leaving space for individuals and their personal narrative. "Yes we can" - "I have a dream" - "Amandla Awethu" But it needs to be engaging and vague at the same time. Not closing doors yet making clear for what a tribe stands. If not I have to agree completely. If so I think words are probably the best and strongest non-violent means a movement has.

( Maybe you should start a Cult ? )

Absolutely! & there's a thread running through that of Group behaviour & how it works (or doesn't). I've been following the BBC Analysis series (along with The Bugle & your Last Post - I have to do a *lot* of dog walking !) - there was one called Can I Change Your Mind? - which was about group identities, consensus, & whether people were prepared to change their minds. It featured a study which actually measured this, focused on Jury decisions in the US, and how they vary with Group composition in individual's opinions. I recommend a listen - link here: https://www.bbc.co.uk/programmes/m0009z89 The net is: Human beings (& indeed some other animals) work on a perceived consensus based on what they see & hear around them, whether it be politics, social, or whether something is funny - I think you've talked about it, too in one of your TWA podcasts. But Echo Chambers distort that person's reality of where that consensus is. The difficulties with Groups & their accompanying catechisms are not only do they reinforcing the "normal" of that group consensus, but that being a Group also *moves* that consensus further away from any centre ground / compromise position, than if you simply take an average of the individual opinions. And activists can establish more extreme norms that get echoed and so amplified beyond the majority of members' natural inclinations. This can be towards more extreme political positions, & in some cases to commit extremist disrespect to others outside the group, & even as far as violence, or choose to ignore others in "your" side committing crimes, etc. so becoming complicit by inaction. My difficulty is that self-selection into groups of common interests makes that group naturally more homogeneous based around that common attitude, and therefore more likely to gradually polarise, simply by nature of the above instincts. I believe the hard Left and hard Right understand this very well, and exploit it, leading the centrists baffled as to how on earth outwardly sensible folk can suddenly appear to radicalise. The danger is the organised Alt Right are exploiting much more effectively because they are less tied to strong principles, other than the underlying racist or xenophobic I'm-better-than-"them", and so less likely for members to call Stop! when things go too far. The mentalist Derren Brown demonstrated this in one of his shows where the audience voted again and again for an increasingly uncomfortable narrative of a test subject, until he staged an "accident" that was a direct result of the cascade of decisions the audience had made. That end point was way beyond everyone's comfort zone, but each decision seemed OK when in an anonymous group. It was chilling, fascinating and shocking all at once. When laid alongside principles of Freedom of Speech, I think Group mindsets cause a lot of issues around censorship of the "wrong" - who am I to say that someone else is wrong, just because it appears self-evident to me based on my life & experiences? Folks on the other side may think exactly the same thing, but rather than encouraging mixing and good dialogue these echo chambers keep us apart and push the differences further away, making it harder to build bridges with the no-demonised "others". At the same time, allowing things to flow naturally in a Free Market of Ideas without any governance or guiding moral framework will eventually and naturally end up with a badly polarised & dysfunctional debate. The thing I think is missing across all this is leadership to encourage people - everyone - to stop, think more, and ask themselves whether their actions or speech is the Right Thing To Do, and as you say, to be able to join the dots across a long stretch of consequences. It's one reason why I love your work: you have a strong guiding principle of compassion, and a smart and realistic look at the issues involved, and a willingness to think and talk deeply about them.

For me it's all down to intent. You should be excused a faux pas of phraseology if your intent is good. It's easy to get left behind if you don't do the social media thing.


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